· In
normality, Chielo is a widow with two children and an ordinary woman of the
Igbo community. But, she is also the priestess of Umuofia who is dedicated to
the oracle of the goddess Agbala. When the power of prophecy comes to her she
is possessed by the godhead. She is one of the most powerful figures of the
clan; no important decisions can be made without her approval.
· Chielo
is a vitally important addition to the novel that as the priestess, not only
represents the importance of religion and spirituality in the Igbo community,
but how women can have an important role, a role that is in charge of making
drastic decisions and guiding the community.
·
Achiebe
recalls near the beginning of the novel that in Okonkwo’s childhood “the
priestess in those days was a woman called Chika. She was full of the power of
her god, and she was greatly feared” (17). This demonstrates that the priestess
in the Igbo culture was feared and heavily respected, as they believed she
could communicate with the god. This makes the reader infer Chielo’s power and
respect.
·
Chielo
is introduced as “the priestess of Agbala, the oracle of the hill and the
caves” (49). As a priestess, it is Chielo’s duty to communicate with the oracle
of the hill and the caves, Agbala, and follow what she desires. Chielo is
considered a different person when Agbala “possesses her” and makes important
decisions that must be followed for the prosperity of the village. “ At
one stage Ekwefi was so afraid that she nearly called out Chielo for
companionship and human sympathy. What she had seen was the shape of a man
climbing a palm tree, his head pointing to the earth and his legs skywards. But
at that very moment Chielo’s voice rose again in her possessed chanting, and
Ekwefi recoiled, because there was no humanity there. It was not the same
Chielo who sat with her in the market and sometimes bought beancakes for
Ezinma, whom she called her daughter. It was a different woman – the priestess
of Agbala, the Oracle of the Hills and Caves. Ekwefi trudged along between two
fears “ (11.62). This quote demonstrates Chielo’s full devotion to religion,
and how she transforms into the fearful god Agbala when she fuly connects with
the spiritual world.
·
Chielo
is very fond of most of the women in the village because of her generous and
nice attitude. She is particularly fond with Enzima, daughter of Ekwefi and
Okonkwo, which she meets during a wrestling match in the village.
·
There
is an episode during the novel where Chielo comes to get Enzima, as she says
that the oracle of the Hills and Caves, Agbala, whishes to speak with her. She carries Enzima in her back for miles in
order to purify her and appease the gods. We are told in the novel, "Okonkwo
pleaded with her to come back in the morning because Ezinma was now asleep. But
Chielo ignored what he was trying to say and went on shouting that Agbala
wanted to see his daughter . . . The priestess screamed. 'Beware, Okonkwo!' she
warned" (101). There is no point in the novel were Okonkwo plead with
anyone, male or female, for any reason. Chielo not only orders Oknonkwo to give
their daughter, but she threatens him and he obeys. This is evidence that
religion is respected in the community, and the priestess, being the major
representation of spirituality, is obeyed and feared.
·
Ekwefi,
wife of Okonkwo and mother to Enzima, decides to follow Chielo because she was
afraid the priestess would harm her daughter.
“And then the priestess screamed. “Somebody is walking behind me!” she
said. “Whether you are spirit or man, may Agbala shave your head with a blunt
razor! May he twist your neck until you see your heels! “Ekwefi stood rooted to
the spot. One mind said to her: “Woman, go home before Agbala does you harm.”
But she could not. “ (11.56-57). This intense threat by Chielo causes immediate
fear towards Ekwefi and she things twice before continuing to defy a choice
made by the oracle. This once again demonstrates Chielo’s role in the community
as a harsh religious leader and decision maker.
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